Some notes on two kinds of understanding: Writing (Prose v. Literary Narratives) and Spoken (Conversational) – from Tannen (1989)



TWO STYLES OF SPOKEN AND WRITTEN COMMUNICATION


Writing (technical, i.e. expository prose)

Conversational

Uninvolved (at a distance)

Monological

“Retrospective-objective”

Meaning as passive (static) reception

Integration and detachment

“Boiled down”

Involvement (up close and personal)

Dialogical

“Relational-involved”

Meaning as movement

Fragmentation and involvement

“Written or cooked up”


                                                         TWO STYLES OF WRITING

 

Literary usages: a matter of selecting and elaborating involvement strategies already used in everyday conversation


Expository prose

Literature (stories, narratives)

Works to separate and distance author’s intended meaning

Works to join, relate, and to create ‘contact’, to create a listener’s meaning, or a co-created meaning

Created by: use of technical, abstract, general terms, systematic frameworks

Created by: repetition, rhythm, imagery, dialogue, small details

Passive understanding (requires interpretation)

Active (expressive-responsive) understanding, spontaneously ‘moved’ or ‘struck’

Produces ‘ideas’ (pictures) in the head

Engenders ‘feelings of tendency’ (William James - 1890), anticipations, expectations

Represents what some ‘is’ (finished patterns, structures)

Has a ‘point’ - gestures (mimics or indicates) something invisible, not yet finished

Decontextualized, conventional meanings

Relates to (points to) unique features in its surroundings, no rules or conventions, once-off

With thought and feeling separated, and thought privileged

Thought as felt, and feeling as thought

Static picture

Dynamic, moving scene


A “narrative mode of thinking” which “strives to put its timeless miracles into the particulars of experience, and to locate the experience in time and place” (Bruner, 1986, p.13).


“It is not experience that organizes expression, but the other way around - expression organizes experience. Expression is what first gives experience its form and specificity of direction” (Voloshinov, 1986, p.85).