CMN457: Introduction to Interpersonal Communication
Spring 2003, Professor John Shotter
REVISION HINTS FOR THIRD EXAM, Weds 23rd April, 2.10pm, 2003
[The exam will cover material from Readings: #14 (Sampson); #15 (Middleton & Edwards); #16 (Goffman); #17 (Gergen); #20 (Gilligan); #21 (Geertz); and #22 (Whorf)]
‒ What is meant by Celebrating ‘the other’?
‒ What features of conversation does Sampson claim to be of importance to us?
‒ Who are the writers he draws from?
‒ What are Wittgenstein’s main points?
‒ What does Sampson draw from Gergen?
‒ What is ‘the dialogic turn’?
‒ Why does Sampson mention feminist writers?
‒ What are Vygotsky’s main points?
‒ Similarly Mead
‒ The expressions ‘given’ versus those ‘given off’
‒ The definition of the situation
‒ Impressions
‒ The ‘promissory’ character of people’s actions
‒ An interactional ‘division of labor’
‒ ‘Working consensus’
‒ An ‘interactional morality’ of rights and duties.
‒ Note the details of “conversational remembering” (ConvRem)
‒ Specific “linguistic devices” used in the process of ConvRem
‒ What in the past was distortion or forgetting, is now seem in ConvRem as_____?
‒ What do teachers do in ConvREm?
‒ What do mothers do in ConvRem?
‒ What different ‘frames’ can be used in ConvRem?
‒ What becomes of processes that used to be thought of as hidden inside the heads of individuals?
‒ What are the crucial features of Modernism and Romanticism?
‒ What is ‘enlightenment’?
‒ Why is ‘the dialogic’ not just an extension of Romanticism?
‒ What is the main motif of Modernism: the machine.
‒ The two main characteristics of Romanticism: the deep inner self and artistic creativity.
‒ How do Modernism and Romanticism challenge each other?
‒ Compare Jake’s world with Amy’s – think of all the different dimensions in terms of which the comparison can be made.
‒ Compare the interview for Jake with the interview for Amy.
‒ The different ‘selves’ of Jake and Amy.
‒ What are the different worries for boys and girls in relationships?
‒ What is special about Geertz’s methods for understanding other cultures? – for figuring out ‘what they are up to’
‒ What does he tack backwards and forwards between?
‒ Experience-near and experience-distant concepts.
‒ The Western conception of the person.
‒ The Javanese, Balinese, and Moroccan conceptions of the person
‒ What does Whorf mean by saying that Hopi is a ‘timeless’ language?
‒ What is a world of ‘eventing’ like? – a world of ‘verb forms’ rather than nouns.
All the course notes are on my web-site: http://pubpages.unh.edu/~jds